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Pueblo Indian : ウィキペディア英語版
Puebloan peoples

The Pueblo peoples are Native Americans in the Southwestern United States who have in common their style of living in towns constructed of adobe, stone and other local materials; their buildings are constructed as complex apartments with numerous rooms, often built in strategic defensive positions. The Pueblo peoples speak languages from several different groups and are also divided culturally by their kinship systems and agricultural practices, although all cultivate varieties of maize.
In addition to differing kinship systems, the peoples have differing marriage practices: exogamous (or outside connections) or endogamous (within the clan or band). Those who have a matrilineal system, in which children are considered born into the mother's clan and her line is used for inheritance and descent, are the Hopi, Keres, Towa and Zuni. The non-Towa Tanoan have a patrilineal system, with clan membership, inheritance and descent all passed through the father's line. All the Pueblo peoples have traditional economies based on agriculture and trade.
At the time of Spanish encounter beginning in the 16th century, these peoples were living in complex, multi-story villages often built around a central courtyard. The Spanish called these ''pueblos'', meaning "towns," and applied the name to all the peoples living in such complexes. In the 21st century there are 21 surviving pueblos in the Southwest of the United States. Taos, Acoma, Zuni, and Hopi are the best-known. The main pueblos are located primarily in the present-day states of New Mexico and Arizona.
== Subdivisions ==

Anthropologists have studied these peoples extensively and published various classifications of their subdivisions. In 1950, Fred Russell Eggan contrasted the peoples of the Eastern and Western Pueblos, based largely on their subsistence farming techniques.〔Fred Russell Eggan, ''Social Organization of the Western Pueblos'', University of Chicago Press, 1950.〕 The Western or Desert Pueblos of the Zuñi and Hopi specialize in dry farming, compared to the irrigation farmers of the Eastern or River Pueblos. Both groups cultivated mostly maize (corn).
In 1954, Paul Kirchhoff published a division of the Pueblo peoples into two groups based on culture:〔Paul Kirchhoff, ("Gatherers and Farmers in the Greater Southwest: A Problem in Classification" ), ''American Anthropologist'', New Series, Vol. 56, No. 4, Southwest Issue (August 1954), pp. 529-550〕 one includes the Hopi, Zuni, Keres and Jemez. They each have matrilineal kinship systems; children are considered born into their mother's clan and must marry a spouse outside it, an exogamous practice. They maintain multiple kivas for sacred ceremonies. Their creation myth tells that humans emerged from the underground. They emphasize four or six cardinal directions as part of their sacred cosmology, beginning in the north. Four and seven are numbers considered significant in their rituals and symbolism.〔
In contrast, the Tanoan-speaking Pueblos (other than Jemez) have a patrilineal kinship system, with children considered born into their father's clan. They practice endogamy, or marriage within the clan. They have two kivas or two groups of kivas in their pueblos. Their belief system is based in dualism. The creation story recounts the emergence of the people from underwater. They use five directions, beginning in the west. Their ritual numbers are based on multiples of three.〔
The Pueblo peoples speak languages from different language families, demonstrating their diverse ethnic origins. The Hopi language is Uto-Aztecan; Zuni is a language isolate; and Keresan is a dialect continuum that includes Acoma, Laguna, Santa Ana, Zia, Cochiti, Santo Domingo, and San Felipe. The Tanoan is an areal grouping of three branches, consisting of six languages: Towa (Jemez), Tewa (Ohkay Owingeh, San Ildefonso, Santa Clara, Tesuque, Nambe, Pojoaque, and Hano); and the three Tiwa languages of Taos, Picuris, and Southern Tiwa (Sandia, Isleta).〔(JSTOR summary, Harry Hoijer,"American Indian Linguistics in the Southwest: Comments" ''American Anthropologist''New Series, Vol. 56, No. 4, Southwest Issue (Aug., 1954), pp. 637-639 )〕

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